Yehuda efron biography examples
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Modern Jewish historiography
Modern Jewish historiography is the development of the Jewish historical narrative into the modern era. While Jewish oral history and the collection of commentaries in the Midrash and Talmud are ancient, with the rise of the printing press and movable type in the early modern period, Jewish histories and early editions of the Torah/Tanakh were published which dealt with the history of the Jewish religion, and increasingly, national histories of the Jews, Jewish peoplehood and identity. This was a move from a manuscript or scribal culture to a printing culture. Jewish historians wrote accounts of their collective experiences, but also increasingly used history for political, cultural, and scientific or philosophical exploration. Writers drew upon a corpus of culturally inherited text in seeking to construct a logical narrative to critique or advance the state of the art. Modern Jewish historiography intertwines with intellectual movements such as the European Renaissance and the Age of Enlightenment but drew upon earlier works in the Late Middle Ages and into diverse sources in antiquity.
Background and context
[edit]Mircea Eliade defined Judaism as a "historical religion;" Yerushalmi disagreed, but believed Jews practiced oriented or sacr
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YEHUDA (JUDA LOEB) ORLEAN (1898-October 10, 1944)
Born in Warsaw, he was a founder of Poalei agudat yisrael (Agudat Israel Workers) in Poland, a teacher and director of the Kraków Beys Yankev seminar, and leader of the Orthodox Beys Yankev Girls’ Schools in all of Poland. Among his books: Tsu zate un tsu hungerike (Satiated and hungry) (Warsaw, 1930), 63 pp.; Yidish lebn, lernbukh far yaades (Jewish life, textbook for Judaism), part 1, second school year (third printing) (Warsaw, 1936), 126 pp.; together with Fridman, the same title, Yidish lebn, lern-kapitlen far yaades (Jewish life, instructional chapters on Judaism) (Munich: “Le-chinuch ha-torah, 1947), 20 pp.; Yidish lebn, lernbukh far yaades, part 2, second school year (Kraków: Beys Yankev tsentrale, 1938), 152 pp. As Rabbi Yisroel Shapiro of Bluzhev recounted, he found himself with Orlean in Bergen Belsen Concentration Camp. On the evening of Hoshana Rabba, 1944, they learned that the following morning they were going to be taken away to Auschwitz. So it happened, and on Simchat Torah Orlean was murdered in Auschwitz.
Source: Y. Gledi-Gelbfarb, in Keneder odler (October 28, 1948).